A New Voice of Freedom

Ronald

The controlling theme of our Podcasts is that we are all children of God who is no respecter of persons. We are all created equal by God. The primary purpose of a democratic republic is to protect that equality, making all laws equal to all citizens all the time. We need to return to the vision of our forefathers that "certain truths are self evident, that among our inalienable rights are life, liberty, and the pursuit of happiness. If we are to survive as a republic, we must hold firm to the Constitution and Bill of rights, to the balance of power, and above all, we must, as a Christian nation, hold firm to our belief that it is God who protects our freedom, and it is truth that makes us free. We must protect freedom of religion, freedom of speech, and freedom of the press. All citizens must have the right to realize their own desires and pursue their own destiny. read less
Religion & SpiritualitätReligion & Spiritualität
ChristentumChristentum

Folgen

Season 5 Podcast 77 A New Voice of Freedom, Argument for the Existence of God, “Accidental Universe.”
Heute
Season 5 Podcast 77 A New Voice of Freedom, Argument for the Existence of God, “Accidental Universe.”
Season 5 Podcast 77 A New Voice of Freedom, Argument for the Existence of God, “Accidental Universe.”For physicists, the universe was created by accident. They simply ignore the laws of probability even though they admit that the chances of the universe being created by accident are so infinitesimally small that the universe should not logically exist. Physicists refer to the creation of the earth as serendipity of circumstances or happy accident. Mr. Hawking observed, “Were it not for a series of startling coincidences in the precise details of physical law, it seems humans and similar life forms would never have come into being,” Scientists will be quick to tell you how illogical creation is. Even for life to exist on earth certain conditions must be in place and for those conditions to occur simultaneously defies all probability.  James D. Stein, in his book Cosmic Numbers: The Numbers That Define Our Universe, describes the essential constants that must exist for life to exist.  Among the thirteen constants he mentions are Gravitational Constant, The Speed of Light, The Ideal Gas Constant, Absolute Zero, The Relative Strength of Electricity and Gravity, Boltzmann’s Constant, Planck’s Constant, and so on.  Without any of those constants, life could not exist. However, for one constant to occur by accident defies all probability; but for all of them to occur by accident in order to allow life to exist makes the idea of an accidental universe too improbable to imagine.  It seems odd that those who do not believe in God have no trouble believing in magic.The argument of science is simply this.  There is no intelligent design; therefore, there is no God. There is no God; therefore, there is no creator. Ignoring the circularity, science continues. “There is no God; however, since the universe exists, and life exists; therefore it must be by accident.” The problem is that science cannot prove their assumptions. They cannot, for example, prove nor disprove the existence of God or intelligent design.  However, science will accept any explanation for the existence of life but intelligent design or God.  The most they can say is, “I don’t believe in God; therefore, God does not exist.” That is a logical fallacy. It is similar to believing that the earth was the center of the universe or that the earth was flat or that God was arbitrary. In other words, for science existence needs no scientific explanation. It is a cosmic non sequitur.  Non sequitur means it doesn’t follow.  It would be safer for scientists to admit that they don’t know why there is life or why there is a universe. To close the argument by saying it is accidental does not follow the scientific method. It is an excuse for ignorance to justify atheism. A strong belief searching for proof is the sure road to logical fallacy.Science faces a cosmic dilemma.  They must explain away the overwhelming evidence of intelligent design. However, the closest they come, as articulated by Mr. Hawking, is that “it has the appearance of intelligent design.”  It is circular to argue that because laws exist God does not exist.  It is far more logical to assume that God created law and law created the universe.  In other words, law is proof of God’s existence.Science has grossly missed the point as demonstrated by the following statement by Mr. Hawking: Quote: “A scientific law is not a scientific law if it holds only when some supernatural being decides not to interfere.”  Ironically, Mr. Hawking’s statement is irrefutable and perfectly true, except for the fact that it is meaningless. Mr. Hawking is right about another thing. The God he describes doesn’t exist. It would be a very frightening world if he did. God is a God of law and order. He does nothing except by law. That is why he is perfect.
Season 5 Podcast 76 John Bunyan’s Pilgrim’s Progress, Episode 21 Chapter 4 E, “The Two Giants.”
vor 2 Tagen
Season 5 Podcast 76 John Bunyan’s Pilgrim’s Progress, Episode 21 Chapter 4 E, “The Two Giants.”
Season 5 Podcast 76 John Bunyan’s Pilgrim’s Progress, Episode 21 Chapter 4 E, “The Two Giants.” In last week’s episode, Christian meets a company of Fiends or devils where his sword was insufficient; therefore, he called upon All Prayer. In this week’s episode things become even more perilous for our pilgrim for it is full of “snares, traps, and pitfalls.Now was Christian much affected with his deliverance from all the dangers of his solitary way; which dangers, though he feared them much before, yet he saw them more clearly now, because the light of the day made them plain to him. And about this time the sun was rising, and this was another mercy to Christian; for you must note that, though the first part of the Valley of the Shadow of Death was dangerous, yet this second part, which he was yet to go, was if possible far more dangerous; for, from the place where he now stood, even to the end of the valley, the way was all along set so full of snares, traps, gins, and nets here, and so full of pits, pitfalls, deep holes, and shelvings down there, that, had it now been dark, as it was when he came the first part of the way, had he had a thousand souls, they had in reason been cast away. But, as I said just now the sun was rising. Then said he, "His candle shineth on my head, and by His light I go through darkness."One of the purposes of Pilgrim’s Progress is to highlight the cunningly placed snares of Satan who, ‘as a roaring lion stalks about seeking whom he may devour.’ Bunyan is warning every Christian on his journey to the Celestial City that they must never let down their guard. Christian comes across the remains of previous pilgrims who also made it this far only to be crushed and destroyed. The cunning one is ever lying in wait to deceive. As Paul warned:“That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.” (Ephesians 4:14-16)Christian comes upon a graveyard of former Christians who were destroyed in the Valley of the Shadow of Death, meaning, of course, the world we live in.“In this light, therefore, he came to the end of the valley. Now, I saw in my dream that at the end of the valley lay blood, bones, ashes, and mangled bodies of men, even of pilgrims that had gone this way formerly;”The Valley of the Shadow of Death was narrowed considerably by Bunyan who saw the Catholic Church as the enemy.  Bunyan, a Puritan, was born at the height of the Protestant Reformation. The Protestant Reformation is generally acknowledged to begin in 1517 with the dissent of Martin Luther and end in 1648 with the Treaty of Westphalia which concluded the thirty years war in which 8 million people were killed. The war was a result of the dispute between Catholics and Protestants. Bunyan was born in 1628 and died in 1688. That explains the following.“and, while I was musing what should be the reason, I espied a little before me a cave, where two giants, POPE and PAGAN, dwelt in old time; by whose power and tyranny, the men whose bones, blood, ashes, etc., lay there, were cruelly put to death.”One of the effects of the Protestant Reformation was to make the Holy Bible available to everyone in their own language. Luther, for example, under threat of death, hid in Wartburg Castle where he translated the Bible into German.
Season 5 Podcast 75 The Stories of the New Testament, Matthew 27 E, “Paradise B.”
vor 5 Tagen
Season 5 Podcast 75 The Stories of the New Testament, Matthew 27 E, “Paradise B.”
Season 5 Podcast 75 The Stories of the New Testament, Matthew 27 E, “Paradise B.”This week we shall continue our discussion of Paradise.In the Revelations of John, we are taught that hell comes between death and the resurrection. First of all, we learn that there is a First Resurrection and a Second Resurrection. Those who come forth in the First Resurrection are the just who will reign with Christ during the Millennium.4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. (Revelation 20:4)Those who come forth in the Second Resurrection, or the wicked, must wait at least another thousand years.5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. (Revelation 20:5)Those who come forth in the first resurrection shall reign with Christ during the Millennium.“Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.” (Revelation 20:6)Those who come forth in the second resurrection must first pay their dues in hell.“And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death.” (Revelation 29:12-14)At the end of the world Satan and the other sons of perdition will remain in hell forever. For Satan and his angels who were cast out of heaven with him, there, of course, is no resurrection for they never had bodies in the first place.“And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.” (Revelation 20:10-11)We do not know who of the posterity of Adam become sons of perdition, but the only way to become a son of perdition is to willfully and openly fight against Christ while knowing that he is the Son of God, the Savior of the World. They would have to knowingly deny or sin against the Holy Ghost. They are very few, but their fate will also be with the other sons of perdition. John continues.“And whosoever was not found written in the book of life was cast into the lake of fire.” (Revelation 20:15) There is time between death and the resurrection. For example, Christ was the first to be resurrected. Since Adam many thousands have died.  Where did their spirits go when they died?  The Apostle Paul said, “If in this life only we have hope in Christ, we are off all men most miserable.” They went to the spirit world where they would be taught about Christ even in the world of the spirits of the dead. One of the reasons Christ went to the spirit world was to open the prisons. Again, we turn to the remarkable visionary Isaiah.
Season 5 Podcast 74 A New Voice of Freedom, Argument for the Existence of God, “Why Altruism?”
vor 1 Woche
Season 5 Podcast 74 A New Voice of Freedom, Argument for the Existence of God, “Why Altruism?”
Season 5 Podcast 74 A New Voice of Freedom, Argument for the Existence of God, “Why Altruism?”In their vain attempt to prove we have no freewill, science claims that we are altruistic only because we have an altruistic gene. In other words, all behavior is driven by genes and is not the product of freewill. Merriam-Webster defines altruism as an “unselfish regard for or devotion to the welfare of others.” But the genetic code doesn’t explain the good feelings we have when we show charity. Charity is often narrowly defined as money or goods given to the poor, but charity is much more than an act. Charity is an emotion, a feeling, a prompting of the Holy Spirit. Pure charity is pure love. That is beyond the genetic code. It is what makes us human, what separates us from other living things. We have two bodies not one. We have a mortal physical body governed by the brain made possible by the genetic code.  In fact, the physical body is a biological machine precisely created and engineered by God to give the spirit maximum freewill. The physical body does not have freewill because it does not have life in itself. The spirit body, however, does have freewill. The genetic code governs the physical body. It does not govern the spirit body. The spirit body has life in itself. It does not grow old, and it cannot die. It is the spirit body that gives the physical body life. When the spirit body leaves, the physical body dies. Or, in other words, when the physical body dies, the spirit body leaves and returns to God who created it. The remains of the physical body return to what David called ‘the dust of death’ and Shakespeare shortened to “dusty death.’  The body is a biological machine and without a complete genetic code, the body could not respond to the commands of the brain. The purpose of the body is to give flesh to the feelings of the soul. Without a physical body, we could not experience mortality.  The body gives physical experience to spiritual abstractions.  The body feels what the spirit only imagines.  The brain is the most sophisticated organ of the body, and it still holds many mysteries, but intelligence, consciousness, and self-identity reside in the spirit. Without a physical body, we may as well have remained in the spirit world.   Without a spirit body, the physical body cannot have life. Since the physical body is a biological machine, there must be a gene for every behavior, or the body could not respond to the emotions of the spirit.  The brain may govern the body, but the spirit within us rules the brain. We are not zombies The genetic code is a complete information system, but the body does not act independently of the brain and the brain does not act independently of the spirit.The physical body is strictly governed by physical (also called temporal, natural, or scientific laws). How then can we have freewill if we are governed by such strict laws? First of all, science is also correct in saying that everything is governed by a strict set of laws. That applies to both the temporal world and the spiritual world. Without law there would be no creation, only chaos. The great paradox and the great miracle of creation is the compatibility of freewill and law and the compatibility of temporal law and spiritual law, or the compatibility of the spirit and the body.Though freewill lies in the spirit, it should come as no surprise to Christians that without temporal law and spiritual law, freewill could not exist in the mortal world.
Season 5 Podcast 73 John Bunyan’s Pilgrim’s Progress, Episode 20 Chapter 4 D, “All Prayer.”
17-06-2024
Season 5 Podcast 73 John Bunyan’s Pilgrim’s Progress, Episode 20 Chapter 4 D, “All Prayer.”
Season 5 Podcast 73 John Bunyan’s Pilgrim’s Progress, Episode 20 Chapter 4 D, “All Prayer.”In last week’s episode, Christian entered into The Valley of the Shadow of Death. Two men warned him to turn back and not enter the dark valley for it is filled with hobgoblins, satyrs, and dragons of the pit. However, to get to the Celestial City, Christian must walk through the Dark Valley. As he continues, he meets a company of Fiends or devils where his sword was insufficient.About the midst of this valley I perceived the mouth of hell to be, and it stood also hard by the wayside. Now, thought Christian, what shall I do? And ever and anon the flame and smoke would come out in such abundance, with sparks and hideous noises (things that cared not for Christian's sword, as did Apollyon before), that he was forced to put up his sword, and betake himself to another weapon, called "All-Prayer." So he cried in my hearing, "O Lord, I beseech Thee, deliver my soul."Again Bunyan is referring to the full armor of God as he is about to enter into ‘The Mouth of Hell.” Here the sword, which is the word is God, is not sufficient. He must use another weapon called “All-Prayer.” It also is in reference to the words of Paul.“Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;”Prayer is one of the most powerful tools we have in our battle against Satan. In Joel 2 we read that “whosoever shall call on the name of the Lord shall be delivered.” Regular prayer can keep us from entering into temptation.Matthew 26:4141 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.For me the Revelator John gives the best description of how God receives our prayers.Revelation 5:88 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.Christian is at the very mouth of hell.“Thus he went on a great while, yet still the flames would be reaching towards him; also he heard doleful voices, and rushings to and fro, so that sometimes he thought he should be torn in pieces, or trodden down like mire in the streets. This frightful sight was seen, and those dreadful noises were heard by him, for several miles together, and, coming to a place where he thought he heard a company of fiends coming forward to meet him, he stopped, and began to muse what he had best to do.”Doubt began to enter the mind of Christian. Perhaps the warning of the two men who begged him to turn back began to haunt him. Unlike the other two men who urged him to quit, Christian remembers what he has already faced.Sometimes he had half a thought to go back; then again he thought he might be half-way through the valley. He remembered, also, how he had already vanquished many a danger, and that the danger of going back might be much more than going forward.Whereas the overwhelmed men ignored their past experiences and entirely gave in to fear, Christian, even in the face of eminent danger, becomes very rational. The difference between Christian and the two men who turned back is simply this: Christian turned to prayer. Because of prayer he was able to overcome the temptation to turn back. Christian had the full armor of God. The two other men, though they had progressed this far, did not. When the sword failed them, they had nowhere to turn but to give in to their fears. So he resolved to go on; yet the fiends seemed to come nearer and nearer.Still the weapon “All-Prayer saved him.
Season 5 Podcast 72 The Stories of the New Testament, Matthew 27 D, “Paradise A.”
14-06-2024
Season 5 Podcast 72 The Stories of the New Testament, Matthew 27 D, “Paradise A.”
Season 5 Podcast 72 The Stories of the New Testament, Matthew 27 D, “Paradise A.”In last week’s episode we explored the crucifixion. This week we shall examine Paradise. To do that we must begin with the two thieves who were crucified with Christ.“Then were there two thieves crucified with him, one on the right hand, and another on the left.” (Matthew 27:38)The story of the two thieves is fascinating. For one thing it shows the tender mercy of Christ to those who call upon him. It is hard, for example, to imagine the excruciating pain Christ must have felt hanging on the cross with nails driven into his hands and his feet. Mortals would have fainted, but Christ had power over death. It is important to remember that the Romans did not take his life. He gave it freely.  Christ said,“Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. (John 10: 17-18)Even under excruciating pain, on the cross Christ thought of others. For example, he said, “Father forgive them for they know not what they do.” In Luke 23 it suggests that he was talking of the Roman soldiers who were bargaining for his garments; however, in his vast love, perhaps he was talking of all those who were involved through ignorance. Only God can judge the heart of another. In his agony Christ also looked down from the cross and commanded John to take care of Mary, his mother. He also conversed with the two thieves.  Matthew records that they were critical of him.“The thieves also, which were crucified with him, cast the same in his teeth.” (Matthew 27:44)Even the thieves were echoing the words of the mob and mocking Christ.  Mark points out that being hanged on the cross between two thieves was in fulfillment of prophecy.“And with him they crucify two thieves; the one on his right hand, and the other on his left. And the scripture was fulfilled, which saith, And he was numbered with the transgressors.” (Mark 15:27-28)Luke, however, suggests that only one of the thieves mocked Jesus. The other sought forgiveness. Even in pain from his tormenters Christ only thought of others, even the thief hanging beside him.“And there were also two other, malefactors, led with him to be put to death.  And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. (Luke 23:32-43)Jesus, regardless of the circumstances, was always God of the moment. According to Luke only one malefactor rebuked Christ. The other defended Christ and pleaded for mercy, leading one to wonder if he was a former disciple who had chosen the wrong path. The statement of the thief certainly suggests that he knew something of Christ’s teachings, “Lord, remember me when thou comest into thy kingdom.” But the intriguing thing is Christ’s answer, “Today shalt thou be with me in paradise.” What is Paradise? And Where is Paradise? Is Paradise heaven? Certainly, it must be a kind of heaven, but we have a problem with time. Christ said to the malefactor, “Today shalt thou be with me in Paradise.
Season 5 Podcast 71 A New Voice of Freedom, Argument for the Existence of God, Episode 44, “Dimensions of Life, Pt 6, Dimension Six The Final Judgment Pt C”
12-06-2024
Season 5 Podcast 71 A New Voice of Freedom, Argument for the Existence of God, Episode 44, “Dimensions of Life, Pt 6, Dimension Six The Final Judgment Pt C”
Season 5 Podcast 71 A New Voice of Freedom, Argument for the Existence of God, Episode 44, “Dimensions of Life, Pt 6, Dimension Six The Final Judgment Pt C”There is a wonderful verse in 1 John 3:2 that describes our relationship with Christ in the resurrection if we keep his commandments.  “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.”At death, some—perhaps many—may have the honor of seeing Christ, but it is a special gift and not the norm. The final judgment does not come until after the resurrection, and it is only after the resurrection that all, saint or sinner, good or evil, will stand before Christ to be judged. No one can become like Christ, who is a resurrected being, until after the resurrection. It is only then that their bodies will shine forth like the sun or like the moon or like the stars. There are many temporal blessings for those who obey the laws of God; however, no one is immune to what Shakespeare called “the slings and arrows of outrageous fortune.” Few live in our world not knowing personal tragedy. The gospel in our mortal life can help us cope with the uncertainties of mortality. The light and truth that comes from the scriptures can give us wisdom, understanding, and peace even in the middle of the storm. A story I have told before is pertinent here. When hurricane Hugo hit Charlotte, North Carolina, my father woke up very frightened. He woke up to a shaking house as if it would be destroyed. It was as if the roof were being torn off his small frame house on Roselles Ferry Road. He knelt by his bed and prayed to God. By his testimony to me a feeling of peace came over him, and he lay back down in bed and fell fast asleep. In the morning, he discovered the storm had done terrible damage to his house and yard. His roof had to be replaced and the yard cleared of debris. Insurance covered the damage, but my father was able to sleep through the storm.In this life things are not always fair. However, the law of restoration will cover all inconsistencies, discrepancies, contradictions, variations, irregularities, injustices, and conflicts. Malachi explains it this way. “Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee? Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name. And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not. (Malachi 3:13-18)Comparing those who serve God to jewels shows how he values his children. He is talking in our language. We understand the worth of jewels as precious stones: diamonds, emeralds, and pearls. Christ compares the kingdom of heaven to a merchant seeking goodly pearls “who, when he had found one pearl of great price, went and sold all that he had, and bought it.” In the Old Testament jewels are also referred to as “jewels of silver and jewels of gold.”
Season 5 Podcast 70 John Bunyan’s Pilgrim’s Progress, Episode 19 Chapter 4 C, “The Valley of the Shadow of Death.”
10-06-2024
Season 5 Podcast 70 John Bunyan’s Pilgrim’s Progress, Episode 19 Chapter 4 C, “The Valley of the Shadow of Death.”
Season 5 Podcast 70 John Bunyan’s Pilgrim’s Progress, Episode 19 Chapter 4 C, “The Valley of the Shadow of Death.” Episode 19, Chapter 4 C, “The Valley of the Shadow of Death.”In last week’s episode, Apollyon tries to destroy Christian and fails; however, that does not mean that his trials are over. In this week’s episode Christian enters into the Valley of the Shadow of Death.“So, when the battle was over, Christian said, "I will here give thanks to Him that hath delivered me out of the mouth of the lion; to Him that did help me against Apollyon."The above, referring to Christian’s battle with Apollyon, is in reference to Peter’s words.“Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: (1 Peter 5:8)After his victory against Apollyon who symbolizes the devil, Christian praises God for helping him win his battle against Satan."Great Satan, the captain of this fiend, Designed my ruin; therefore to this end He sent him harnessed out: and he with rage That hellish was, did fiercely me engage; But blessed angels helped me; and I, By dint of sword, did quickly make him fly: Therefore to God let me give lasting praise, And thank and bless His holy name always."Christian is healed from his wounds.“Then there came to him a hand with some of the leaves of the tree of life; the which Christian took, and laid upon the wounds that he had received in the battle, and was healed immediately.”The above, of course, is in reference to Revelation 22.“And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.”The story of Pilgrim’s Progress weaves in and out of the Holy Bible, thus making Pilgrim’s Progress an allegory of the entire story of mankind as he seeks the Promised Land through Christ. That is its universal appeal to Christians of all denominations. Bunyan draws his imagery primarily from the New Testament. He is a literalist, taking the Bible directly at its word. An allegory personifies virtues, giving them a body and soul. They are living things. That which the Bible teaches spiritually, Bunyan presents literally. The sword he carries is the sword spoken of by Paul in reference to the full armor of God.“And take the helmet of salvation, and the sword of the Spirit, which is the word of God:”And thus armed he bravely continues his journey.“He also sat down in that place to eat bread, and to drink of the bottle that was given to him a little before: so, being refreshed, he went forth on his journey, with his sword drawn in his hand; "For," he said, "I know not but some other enemy may be at hand." But he met with no other harm from Apollyon quite through this valley.”The valley refers to The Valley of the Shadow of Death spoken of by King David in the 23rd Psalm.“The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.”
Season 5 Podcast 69 The Stories of the New Testament, Matthew 27 C, “The Crucifixion.”
07-06-2024
Season 5 Podcast 69 The Stories of the New Testament, Matthew 27 C, “The Crucifixion.”
Season 5 Podcast 69 The Stories of the New Testament, Matthew 27 C, “The Crucifixion.”In last week’s episode we explored the long road to Golgotha.  This week we shall examine the crucifixion.“And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.” (Matthew 27:35-36)Mark’s account is very similar to Matthew’s.“And sitting down they watched him there; And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.” (Mark 15:24)In the above we learn1.     That Christ was crucified.2.     That His garments were taken from him. 3.     That the Roman Soldiers cast lots to determine what every man should take. Apparently Christ was not dressed as a pauper because his garments were valued by the Roman Soldiers. The significance of parting the garments is to indicate the final humiliation of the Savior as if the Crown of Thorns weren’t enough. It also suggests in temporal terms that by stripping him of his royal robes he was also stripped of his title. In the large scheme of things, however, the real lesson is that it is not in man to ordain kings and queens in the Kingdom of God. The power of God through ordained authorities alone can do that.  Remember the words to Peter.“Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.” (Matthew 18:18)Christ is speaking of the authority of the priesthood. Only those who are duly ordained by God are authorized to exercise priesthood authority. In other words, man has neither the authority to ordain Christ a King nor the authority to take his kingdom away. It is a mockery equal to the crowning of thorns. However, right in the middle of this humiliation, The Lord and Savior of the world humbly prays.5 LINDA“Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.” (Luke 23:34)5 RONJohn repeats the above but gives greater detail, suggesting that Christ was rather expensively dressed.“Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.” (John 19:23-24)The details surrounding the crucifixion of Christ are given to prove that it is in fulfilment of prophecy.  As Matthew said, “That it might be fulfilled with was spoken by the prophet.” The title placed by Pilate drew criticism by the Jews.“And the superscription of his accusation was written over, THE KING OF THE JEWS.” (Mark 15:26)In an interesting twist Mark adds validation to his account by including a conversation Pilate had with the Chief Priest and Elders.“And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.” (Mark 15:2) “But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?” (Mark 15:9)We cannot know Pilate’s intent. Was he mocking those who were seeking Christ’s death or was he expressing his own feelings that Christ was indeed the King of the Jews? Perhaps he felt something in his interrogation of Christ, though not enough to overrule the mob. However, Mark adds another detail that suggests that perhaps Pilate was not converted.
Season 5 Podcast 68 A New Voice of Freedom, Argument for the Existence of God, Episode 43, “Dimensions of Life, Pt 5, Dimension Six The Final Judgment Pt B.”
05-06-2024
Season 5 Podcast 68 A New Voice of Freedom, Argument for the Existence of God, Episode 43, “Dimensions of Life, Pt 5, Dimension Six The Final Judgment Pt B.”
Season 5 Podcast 68 A New Voice of Freedom, Argument for the Existence of God, Episode 43, “Dimensions of Life, Pt 5, Dimension Six The Final Judgment Pt B.”There are two curious scriptures in the New Testament that are much talked about. “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” (1 Corinthians 3:16)“What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” (1 Corinthians 6: 19)Christians hold those scriptures dear to their hearts; the idea that we are temples is revolutionary. Now imagine living in the eternities being one with God. In Revelation 21:22 we read,“And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.”In literature and art Satan has been presented in frightful images. Revelations is a difficult book to read because it is so unsettling. It is so unsettling because one cannot help but believe that we are now living in the day The Book of Revelation is being fulfilled. Satan wants us to fear him because that gives him power over us. If we fear God, that is if we love God enough that we will keep his commandments—in other words we fear justice—we will have power over Satan. Isaiah gives us a strange image of the downfall of Satan.“How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit. They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? All the kings of the nations, even all of them, lie in glory, every one in his own house. But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.” (Isaiah 14:12-19)Satan is certainly more powerful than we are, and anyone who thinks that of themselves they are superior are in for a terrible awakening. But Satan is not more powerful than God. There is no comparison. The end is never in doubt. Even Satan knows that. As John added, “Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.” (Revelation 12:12)It is Satan who tries to take away light and truth for that is the only power he has. In fact, Satan targets the following: light, truth, freewill, agency, faith, hope, love, freedom, self-reliance, charity, belief in God, and belief in absolute law.Being devoid of light and truth himself, he cannot create. He can only destroy that which God creates. He wants everyone to be as miserable as he is. He wants us to fail. He wants to persuade us to get as far away from light and truth as possible and the further away we are from the Light of Christ the more power Satan has over us. He is the Prince of Darkness, and darkness is his domain.
Season 5 Podcast 67 John Bunyan’s Pilgrim’s Progress, Episode 18 Chapter 4 B, “THE BATTLE.”
03-06-2024
Season 5 Podcast 67 John Bunyan’s Pilgrim’s Progress, Episode 18 Chapter 4 B, “THE BATTLE.”
Season 5 Podcast 67 John Bunyan’s Pilgrim’s Progress, Episode 18 Chapter 4 B, “THE BATTLE.” In last week’s episode, Christian is interrogated by Apollyon, the destroyer, who asks him why he left the City of Destruction to follow Evangelist. With cunning he tries to win Christian back into his fold but fails. In this week’s episode Apollyon tries to destroy Christian. Apollyon asks Christian.Apol. Thou hast already been unfaithful in thy service to Him; and how dost thou think to receive wages of Him?Planting seeds of doubt is part of the cunning of Satan. Satan is suggesting that Christian cannot repent; therefore, he is already damned. Christian questions’ Apollyon.Chris. Wherein, O Apollyon, have I been unfaithful to Him?Apollyon lists a number of ways that Christian has failed. This, of course, is an attempt to play on Christian’s conscience.Apol. Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Despond. Thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldst have stayed till thy Prince had taken it off. Thou didst sinfully sleep and lose thy choice things. Thou wast almost persuaded to go back at the sight of the lions. And when thou talkest of thy journey, and of what thou hast seen and heard, thou art inwardly desirous of glory to thyself in all that thou sayest or doest.This raises an important theological question. Can Satan manipulate our conscience? How does conscience work? All of the accusations of Apollyon above are true. They are past sins; however, they are sins that Christian has suffered for and repented of. Isaiah said, “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” (Isaiah 1:18)One of the cunning devices of Satan is to tell us that we cannot repent, that our cause is hopeless, that the atoning blood of Christ cannot apply to us because our sins have been too great, thus trying to get us to give up. Conscience is a gift of God, and like all gifts of God, because of the law of agency, it can be used for both good and evil. We must discern between the two. Satan tells us that we cannot repent. Christ tells us that we can. We must discern whose spirit is whispering in our ear. Christ would never tell us that we cannot repent. Many have committed grievous sins by following a false conscience. Christian has learned that great lesson.Chris. All this is true, and much more which thou hast left out; but the Prince whom I serve and honor is merciful and ready to forgive. But besides, these infirmities possessed me in thy own country; for there I sucked them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.This is too much for Apollyon. He cannot stand to hear the name of Christ, his arch enemy, used. From last week’s episode as Apollyon tries to persuade Christian to return to this fold, we learn that Satan uses many devices to deceive his prey: Guilt, Fear, Bribery, Cajolery, Lies & half truths, Pacification, and Flattery.  This week we see, as a last resort, he uses rage.Apol. Then Apollyon broke out into a grievous rage, saying, "I am an enemy to this Prince; I hate His person, His laws, and people. I am come out on purpose to withstand thee."Christian has come a very long way. Formerly he escaped the slough of Despond, he overcame his fear of the lions, and he suffered many other trials. Furthermore, he has been taught by Evangelist, The Interpreter, The Shining Ones, Piety, Prudence, and Charity. He does not shrink before the rage of Apollyon.Chris. Apollyon, beware what you do, for I am in the King's highway, the way of holiness: therefore take heed to yourself.
Season 5 Podcast 66 The Stories of the New Testament, Matthew 27 B, “The Long Road to Golgotha.”
31-05-2024
Season 5 Podcast 66 The Stories of the New Testament, Matthew 27 B, “The Long Road to Golgotha.”
Season 5 Podcast 66 The Stories of the New Testament, Matthew 27 B, “The Long Road to Golgotha.”In last week’s episode we introduced Matthew 27 covering the trial. This week we look at the crucifixion of our Lord and Savior. One person who is only briefly mentioned in the life of Christ is Simon, a man of Cyrene. Little is known of Simon, but as if by accident, he stood at the crossroads of the world just at a time when the history of the world was about to change. And perhaps even against his will he is drawn into this epic moment. It is not always easy to distinguish between what is coincidence and what is miraculously orchestrated. How often ordinary things become extraordinary, even earth shaking. Each of us is a potential Simon, a man of Cyrene, inconsequential, invisible, unregarded and suddenly find ourselves in the spotlight. Simon did not volunteer to carry the cross of Christ up the hill Calvary. Matthew Records.“And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.” (Matthew 27:32)It is often the small things that make the biggest difference. Upon reflection, what Christion would not take the place of Simon? But that is one of the great paradoxes of Christianity because every Christian is actually commanded to do just that. Listen to the Savior’s words.“Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” (Matthew 25:34-40)The difference, however, is that Simon was compelled to carry the cross of Christ. We are commanded to do it of our own freewill and choice. Enforced charity has no saving power. In fact, sometimes it is a curse, and enforced charity can destroy a nation and build resentment. There are many who are willing to sacrifice the wealth of others for their own advancement. The heavy road to Golgotha was a sad one, and we can only image the tears shed by the faithful followers of Christ. We have four accounts of the trail to Golgotha. Matthew recorded.“And when they were come unto a place called Golgotha, that is to say, a place of a skull, They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.” (Matthew 27:33-34)King David in describing the crucifixion said.5 LINDA“Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee. Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.” (Psalm 69:19-21)In the Bible gall is referred to as snake venom (Job 20:14); it is also compared to a bitter herb (Deuteronomy 29:18); Paul refers to the “gall of bitterness” (Acts 8:23; Jeremiah equates gall with wormwood, a bitter herb (Lamentations 3:19). Some scholars equate vinegar given to Christ with cheap Roman wine mixed with vinegar.
Season 5 Podcast 65 A New Voice of Freedom, Argument for the Existence of God, Episode 42, “Dimensions of Life, Pt 4, Dimension Six The Final Judgment Pt A.”
29-05-2024
Season 5 Podcast 65 A New Voice of Freedom, Argument for the Existence of God, Episode 42, “Dimensions of Life, Pt 4, Dimension Six The Final Judgment Pt A.”
Season 5 Podcast 65 A New Voice of Freedom, Argument for the Existence of God, Episode 42, “Dimensions of Life, Pt 4, Dimension Six The Final Judgment Pt A.”In Pts 1, 2, & 3 we discussed the first five Dimensions of Life:Dimension One: Our self-existing intelligence and consciousness. Dimension Two: Our spirit body. Dimension Three: Our mortal body.Dimension Four: Life after death in the Spirit World.Dimension Five: The Resurrection In Part 4 we shall discussDimension Six: The Final JudgmentThe final judgment follows shortly after the resurrection. The resurrection, of course, is a kind of judgment for we are only resurrected once, and in the resurrection we will receive light according to the laws of God we lived. That is what Solomon meant when he said, “But the path of the just is as the shining light, that shineth more and more unto the perfect day. The way of the wicked is as darkness: they know not at what they stumble.” (Proverbs 4:18-19)Speaking of the resurrection the Apostle Paul wrote,“There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:”Discounting the Sons of Perdition which include Satan and his angels and some few others known only to God, who forever live outside the light of Christ because in their rebellion they rejected Christ knowing that he was the Son of God, in the final judgment we will all be assigned one of the three degrees of glory spoken of by Paul. The three degrees of heaven are separated by light and truth. The highest degree of heaven is compared to the light of the Sun. The middle degree of heaven is compared to the light of the moon. And the lowest degree of heaven is compared to the light of the stars. Only those who shine like the sun will have a fullness of light and truth and will live in the presence of the Father and the Son. That raises the question: What is light and truth? Light and truth are impossible to separate as they are in concomitant variation. As light increases so does truth; as truth increases so does light. John saidJohn 3:2121 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.David equates light with truth.Psalm 43:33 O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.Daniel equates light with knowledge and wisdom.Daniel 5:1414 I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.Truth is found in the very definition of God. God is omniscient. Omniscience means all knowledge of past, present, and future. That is the only way to have a fullness of truth. A fullness of truth means a fulness of light. In Matthew 13, it was Christ who said,
Season 5 Podcast 64 John Bunyan’s Pilgrim’s Progress, Episode 17 Chapter 4 A, “Apollyon.”
27-05-2024
Season 5 Podcast 64 John Bunyan’s Pilgrim’s Progress, Episode 17 Chapter 4 A, “Apollyon.”
Season 5 Podcast 64 John Bunyan’s Pilgrim’s Progress, Episode 17 Chapter 4 A, “Apollyon.” In last week’s episode, Christian is shown The Delectable Mountains or Immanuel’s Land, which held the gate of the Celestial City. In this week’s episode he must begin his journey through The Valley of Humiliation. “But now, in this Valley of Humiliation, poor Christian was hard put to it; for he had gone but a little way before he espied a foul fiend coming over the field to meet him: his name is Apollyon.”This, of course, is a reference to Revelation 9. Abaddon means “destruction” or “doom” and Apollyon means “Destroyer” which in Jewish theology refers to Satan. Though in Revelation Abaddon and Apollyon refer to the same person, Abaddon historically refers to a place such as hell or Sheol or Hades, the place of the dead; Apollyon refers to a person such as Satan or Belial. “And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. And they had hair as the hair of women, and their teeth were as the teeth of lions. And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.” (Revelation 9:7-11)In the Palace, Discretion, Piety, Prudence, and Charity dress Christian in the Full Armor of God as described by Paul. Bunyan plays with the image. When Christian meets Apollyon, his first thought is to run; however, his armor doesn’t protect his back. It protects only his front; therefore, he thinks it better to face his enemy.  Bunyan suggests that a true Christian must be valiant. Remember earlier that Mistrust and Timorous ran down the Hill Difficulty because they saw a lion, unaware that the lion, set to guard the palace, was heavily chained. He was placed there to test the faith of those who entered the Palace. Mistrust and Timorous, though they had endured the journey up to that point, failed when they were at the very door of success. In the Palace they, like Christian, would have also seen the gate of the Celestial City and also dressed with the Full Armor of God. Because he had the armor, Christian faced Apollyon. “Then did Christian begin to be afraid, and to cast in his mind whether to go back or to stand his ground. But he considered again that he had no armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with darts; therefore he resolved to venture and stand his ground; for, thought he, had I no more in mine eye than the saving of my life, it would be the best way to stand. So he went on, and Apollyon met him. Now, the monster was hideous to behold: he was clothed with scales like a fish, and they are his pride; he had wings like a dragon, and feet like a bear, and out of his belly came fire and smoke; and his mouth was as the mouth of a lion.”Apollyon was frightful to look at; however, rather than attack, he challenges Christian and tries to win him back. He is very cunning.“When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him:”If you recall Piety, Prudence, and Charity also interrogated Christian before he was allowed to enter the Palace. This is clearly a parallel of opposites. It was Christ who built the Palace which was a temple for Christians weary of their journey.
Season 5 Podcast 63 The Stories of the New Testament, Matthew 27 A, “The Trial.”
24-05-2024
Season 5 Podcast 63 The Stories of the New Testament, Matthew 27 A, “The Trial.”
Season 5 Podcast 63 The Stories of the New Testament, Matthew 27 A, “The Trial.”In last week’s episode we concluded Matthew 26. Matthew 27 covers the trial, crucifixion, and burial of the Savior.“When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.” (Matthew 27: 1-20As is common, historians seldom agree on ancient events. What is agreed on is that Pilot was the governor of the Roman province of Judaea under the Roman emperor Tiberius, that he presided over the trial of Jesus, and that he ordered his crucifixion.  Pilot symbolizes one of the great mysteries of life so cleverly expressed by King Solomon.“I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.” (Ecclesiastes 9:11-12)Solomon concluded,“Wisdom is better than weapons of war: but one sinner destroyeth much good.” (Ecclesiastes 9:18)Pilot was the fifth governor of Judaea. What if he had been the fourth or the sixth, then he would not have been in a position of condemning the Son of God to death. Some Christians have made Pilot a saint, some a villain equal to Judas. The story of Judas, too, is a case in point. What if Judas had been born into a different age. Would he have become what was referred to as a son of perdition?  Is King Solomon right? Does time and chance happen of us all? Does everyone have a moment that could hurl them into greatness or thrust them into damnation. If so, what should we do to prepare for those moments. In Tom Stoppard’s tragicomedy, “Rosencrantz and Guildenstern are Dead,” Rosencrantz and Guildenstern, former childhood friends of Hamlet, betray Hamlet at the request of King Claudio. However, through Hamlet’s craftiness, it is Rosencrantz and Guildenstern who go to their death. While standing on the gallows, Guildenstern turned to his friend Rosencrantz and said, “There must have been a moment, at the beginning, where we could have said—no. But somehow we missed it.” Those are very haunting words. Often such a moment is irreversible as was the case of Pilot and of Judas. Matthew does not record Pilot’s end, but he does record Judas’s end.“Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. And they took counsel, and bought with them the potter’s field, to bury strangers in. Wherefore that field was called, The field of blood, unto this day. Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; And gave them for the potter’s field, as the Lord appointed me.” (Matthew 27:3-10)
Season 5 Podcast 62 A New Voice of Freedom, Argument for the Existence of God, Episode 41, “Dimensions of Life, Pt 3, Dimension Five, The Resurrection.” Episode
22-05-2024
Season 5 Podcast 62 A New Voice of Freedom, Argument for the Existence of God, Episode 41, “Dimensions of Life, Pt 3, Dimension Five, The Resurrection.” Episode
Season 5 Podcast 62 A New Voice of Freedom, Argument for the Existence of God, Episode 41, “Dimensions of Life, Pt 3, Dimension Five, The Resurrection.”In Pts 1& 2 we discussed the first four Dimensions of Life:Dimension One: Our self-existing intelligence and consciousness. Dimension Two: Our spirit body. Dimension Three: Our mortal body.Dimension Four: Life after death in the Spirit World.In Part 3 we shall discuss Dimension Five: The Resurrection The purpose of life is to gain intelligence until one is like God himself. God has all intelligence. That is why he is compared to the brightness of the sun. How does one gain greater intelligence? The answer is very simple. It is not by going to the university. Truth and Intelligence are synonyms. One is as likely to become less intelligent through false philosophy in a world where propaganda and cause are considered more important than truth. The only way to increase in intelligence is to increase in light and truth, and the only way to increase in light and truth is to keep the commandments of God which are contained in the Holy Scriptures. The learning of man is good. It has been a tremendous blessing in our mortal world, but the philosophies of man change with the times. Eternal truths exist beyond the grave. The existence of man on earth is but a nanosecond to geological time. Time of mortal man is to geological time as geological time is to eternity. It can hardly be measured. A falling star. Nothing more. We are mortal beings struggling in the web of mortality, freed only by death and restored only by the resurrection. We cannot understand the fullness of the Atonement unless we understand the resurrection. Christ did two things for us in the atonement. One, he saved us from spiritual death. Spiritual death is being cut off from the presence of God brought about by the fall. Because the law of justice was broken, Adam and Eve were forever cut off from going back to the presence of God. We were forever cut off from the presence of God by being born to mortal parents. We are all descendants of Adam and Eve; therefore, with them, we suffered the consequences of the fall. In Gethsemane Christ paid for our sins, the innocent suffering for the guilty, thus satisfying the demands of the law of justice. That is why Christians use the term, ‘saved by the blood of the lamb’ or ‘saved by grace.’  The purpose of sacrifices in the Old Testament was to remind the House of Israel of the sacrifice of the Messiah. God no longer requires the sacrifice of animals. Our sacrifice is a broken heart and contrite spirit demonstrated by our obedience to the commandments of Christ.Dimensions One and Two are called the First Estate.“And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.” (Jude 1:6)That would make Dimension Three, or earth life, our Second Estate. Dimension Four, the world of the spirits of the dead, our Third Estate; Dimension Five and Six, the resurrection and judgment, our Fourth Estate. Our Fourth Estate, of course, would include where we spend eternity. By keeping our First Estate, we earned the right to come to earth and gain a physical body. How we keep our Second Estate determines the quality of our resurrection. Those who keep the commandments of God will have a greater resurrection than those who don’t. In Luke we read, “for thou shalt be recompensed at the resurrection of the just.” The quality of our resurrection determines where we live in the Fourth Estate. All resurrected beings have the following in common.·      Adam and Eve and all their posterity will be resurrected.
Season 5 Podcast 61 John Bunyan’s Pilgrim’s Progress, Episode 16 Chapter 3 H, “The Delectable Mountains.”
20-05-2024
Season 5 Podcast 61 John Bunyan’s Pilgrim’s Progress, Episode 16 Chapter 3 H, “The Delectable Mountains.”
Season 5 Podcast 61 John Bunyan’s Pilgrim’s Progress, Episode 16 Chapter 3 H, “The Delectable Mountains.” In last week’s episode, Charity questioned Christian about why he did not bring his family with him. In this week’s episode, Christian is taught the Gospel, dressed in the full armor of God, and further prepared for his difficult journey through the Valley of Humiliation. Following the interrogation, Discretion, Piety, Prudence, Charity, and Christian sit down at table to eat. Now I saw in my dream, that thus they sat talking together till supper was ready. So, when they had made ready, they sat down to meat. Now, the table was furnished with fat things, and wine that was well refined; The feast is symbolic of the Marriage Supper of the Lamb as described in the Book of Revelation.“Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.” (Revelation 19:7-9)At the table Christian is told about the Lord of the Hill.And all their talk at the table was about the Lord of the hill; as, namely, about what He had done, and wherefore He did what He did, and why He had builded that house; and by what they said, I perceived that He had been a great warrior, and had fought with and slain him that had the power of death, but not without great danger to Himself, which made me love Him the more.As previously mentioned, the Palace symbolizes a Temple or The Kingdom of God on earth, and Christian had to undergo a rigorous test through the interrogation of Piety, Prudence, and Charity to determine his worthiness. The Lord of the Hill, of course, is symbolic of Christ. For, as they said, and as I believe (said Christian), He did it with the loss of much blood. But that which puts the glory of grace into all He did, was, that He did it out of pure love to this country. And, besides, there were some of them of the household that said they had seen and spoken with Him since He did die on the cross; and they have declared that they had it from His own lips, that He is such a lover of poor pilgrims, that the like is not to be found from the east to the west. They moreover gave an instance of what they affirmed; and that was, He had stripped Himself of His glory, that He might do this for the poor; The above appears to have some allusion to Isaiah who describes the Lord.“For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
Season 5 Podcast 60 The Stories of the New Testament, Matthew 26 F, “Gethsemane B Peter’s Denial.”
17-05-2024
Season 5 Podcast 60 The Stories of the New Testament, Matthew 26 F, “Gethsemane B Peter’s Denial.”
Season 5 Podcast 60 The Stories of the New Testament, Matthew 26 F, “Gethsemane B Peter’s Denial.”In last week’s episode we explored the second half of the story of Gethsemane, focusing on the three prayers of Jesus. In this week’s episode we shall explore Peter’s denial. In the following we have the final act of Judas’s betrayal in the kiss of death.“Rise, let us be going: behold, he is at hand that doth betray me. And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. And forthwith he came to Jesus, and said, Hail, master; and kissed him. And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him. (Matthew 26:46-50)Christ knows every move before it occurs, yet he does nothing to defend himself. This is his hour, the culmination of his life’s work to bring about the salvation of man. Always a perfect example, he faces each crisis with the dignity of his high calling. It would be normal to curse Judas, yet Jesus calls him ‘friend.’ Was that the remark that smote the heart of Judas and compelled him to take his own life.The impulsive Peter draws his sword and cuts the ear off one of the servants of a High Priest who came to arrest Jesus. The response of Jesus is epic.“And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear. Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? But how then shall the scriptures be fulfilled, that thus it must be? (Matthew 26:51-54)As recorded in Luke, Jesus heals the servant. “When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? And one of them smote the servant of the high priest, and cut off his right ear. And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.” (Luke 22:49-51)Every moment with Christ is a teaching moment. Christ entirely overcame the natural man as the story of healing the servant’s ear demonstrates. There is no anger, no revenge, no hatred, and no fear. He accepts his fate. How many of us, if our lives were in eminent danger, would not, if we could, pray to God and have him send “more than twelve legions of angels?” Historians tell us that one Roman legion was composed of around five thousand soldiers. That would have been more than 60,000 angels, presumably all with raised swords. But, as always, Christ submits himself to the will of the Father just as he did when he fell under the heavy hand of justice when alone he took upon himself the sins of the world. Christ teaches us what true meekness is. He is no pushover. Though victimized, he never plays the role of a victim. He is always in charge. His courage under circumstances that no mortal could stand is almost beyond comprehension. In the face of a mob, he heals a servant’s ear and then boldly condemns the mob who falsely come in the dead of night to kill him. He reveals to them their own cowardice and their presumption of law.55 In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. (Matthew 26:55)
Season 5 Podcast 59 A New Voice of Freedom, Argument for the Existence of God, Episode 40, “Dimensions of Life, Pt 2, Dimension Four, “Life After Death.”
15-05-2024
Season 5 Podcast 59 A New Voice of Freedom, Argument for the Existence of God, Episode 40, “Dimensions of Life, Pt 2, Dimension Four, “Life After Death.”
Season 5 Podcast 59 A New Voice of Freedom, Argument for the Existence of God, Episode 40, “Dimensions of Life, Pt 2, Dimension Four, “Life After Death.”In Pt 1, we discussed the first three dimensions of life:  Dimension One: Our self-existing intelligence and consciousness. Dimension Two: Our spirit body. Dimension Three: Our mortal body.In this podcast we shall discuss the fourth dimension. Dimension Four: Life after death in the Spirit World.The one thing that all dimensions of life have in common is matter. All things are made of matter; however, not all matter is alike. There is mortal matter and there is immortal matter. There is temporal matter and there is spiritual matter. Mortal matter is subject to temporal laws and immortal matter is subject to spiritual laws. Laws do not self-exist. All laws are organized by God for the purpose of organizing matter.Our carbon-based body is made of mortal matter and, therefore, subject to the laws of entropy which naturally leads to physical death. Only in the mortal world do we measure time by the spinning of earth, by the revolution of the moon around the earth, and by the revolution of the earth around the sun. The revolutions of celestial orbs give time its movement. Entropy gives time its arrow. Everything mortal moves toward death. Old is relative to decay. The spinning earth gives us our day; the revolving moon gives us our month; and the revolving earth gives us our year. Time is an illusion given credibility only by death.  Without death we could not perceive time. In the grave we shed our body which decays back into dust. Only death can release our immortal spirits from mortality. The grave is the gateway back into eternity which is our natural state. When we die we will feel like we are returning home, and life will seem like a dream. God is in charge of each dimension of life. When we left the spirit world to come to earth, God placed a veil over our minds causing us to forget our former home. But everything God does is to increase our freedom. That is a key to understanding the laws of God that many appear to have overlooked. However, if one considered just the Ten Commandments and imagined a world where everyone lived those commandments to perfection how much freedom we would have—no jails, no murderers, no liars, no passwords, no theft, no fear—just make a list. The only way we can increase in freewill, faith, agency, liberty, and freedom is to live on earth in celestial amnesia. For example, agency is the choice between good and evil. Who, standing in the presence of God whose majesty shines brighter than the noonday sun, would dare choose evil. We would live in fear not faith, in fretful submission not love. We are immortal beings presently imprisoned in a mortal body released only by death. Our lives are governed by a celestial clock. We are confined to the time of our own solar system. Mortal man cannot live in any other condition except the conditions of our mortal planet. If man travels in space, to survive, he must take the conditions of earth with him. We are prisoners to our planet.Why then did we choose to come to earth and choose we did, each and every one of us. God forced no one to come to earth just as God will force no one to go to heaven. That violates the law of justice, the single greatest law in the universe. Naturally Christians consider the law of mercy as the greatest law, and for good reason. Without the law of mercy none could be saved. Paul said, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” (Ephesians 2:8-9)
Season 5 Podcast 58 John Bunyan’s Pilgrim’s Progress, Episode 15 Chapter 3 G, “Charity.”
13-05-2024
Season 5 Podcast 58 John Bunyan’s Pilgrim’s Progress, Episode 15 Chapter 3 G, “Charity.”
Season 5 Podcast 58 John Bunyan’s Pilgrim’s Progress, Episode 15 Chapter 3 G, “Charity.” In last week’s episode, Prudence questioned Christian about the details of his journey from the land of destruction and about the experiences he had along the way up until he had climbed The Hill Difficulty to the Palace. This week we shall listen to Charity who questions Christian about why he left his family. This is a very difficult theological question. In effect, is Christian justified in leaving his family as he seeks salvation on his own? Bunyan appears to be referencing Christ’s teachings in the following parable.“If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. And whosoever doth not bear his across, and come after me, cannot be my disciple.” (Luke 14:26-27)The question arises, “If his family refuses to accompany him, should Christian remain in the city of destruction and be destroyed with his family, or should he embark alone on the journey to Zion? Can he help his family best by being destroyed with them or by personally taking the journey and showing them the way, hoping they will follow? It is a question that only a parent can answer for himself or herself.As with most questions, in the abstract it is easy to take the high road, but when it involves a member of one’s own family, the question becomes more complicated. For example, if a member or members of one’s family choose a route that goes against the Holy Scriptures, should one side with the rebellious to win their love and condemn the church or should they remain with the church and hope the member or members of the family will one day come back? This was a question that faced Christian 350 years ago. It is even more poignant today as Christianity is under attack and families split and society turns away from the Bible and condemns the teachings of Christ and his apostles and prophets and adopts a different system of ethics. The question is this: Are moral laws absolute, or are moral laws relative subject to popular opinion?   Clearly Bunyan takes a strong stand that moral laws are uncompromisingly absolute. Pilgrim’s Progress is as relevant today as it was 350 years ago.                                                      Charity questions Christian very closely trying to discern if Christian had done all he could to persuade his family to come with him.Char. Then said Charity to Christian, "Have you a family? are you a married man?"Chris. I have a wife and four small children.Christian’s answer immediately puts Charity on her guard for Charity wishes to save everyone. Charity represents the love of Christ. It is emphasized in the following scripture, “For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”4 LINDAChar. And why did you not bring them along with you?Chris. Then Christian wept, and said, "Oh, how willingly would I have done it! but they were all of them utterly against my going on pilgrimage."Charity is critical of Christian. She chastises him.Char. But you should have talked to them, and endeavored to have shown them the danger of staying behind.Christian, however, comes to his own defense.Chris. So I did, and told them also what God had shown to me of the destruction of our city; but I seemed to them as one that mocked, and they believed me not.Charity is relentless. His answer is insufficient.Char. And did you pray to God that He would bless your words to them?Again, Christian is able to defend himself.