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We've all heard the #matsyapuran narrative. But we'll talk about what happened during the big #flood. We'll also talk about the #myths and facts surrounding the #GreatFlood. This is critical in understanding what happened and why it happened.The present #tendency is to raise the world #temperature by 1.5 degrees Celsius. Is it linked to our ancient books such as Matsya Avatar, Babylonian scripts, or Mayan scripts?In this video, we'll discredit our old writings.#globalwarming #casestudy #hindumythology #ancienthistory Hosted on Acast. See acast.com/privacy for more information.

The Meaning of Om Namah ShivayaThe Panchakshari Mantra is another name for Om Namah Shivaya. When you consider the overall significance of this, Om is the creation of the universe. Shivaya stands in for Lord Shiva, and Namah means "I bow." Om Namah Shivaya typically refers to a bow to Lord Shiva.Then why did we get the name Panchakshari for Om Namah Shivaya? Let's examine this Mantra closely. The mantra contains 5 syllables. I.e., "na," "ma," “shi”, “va”, and "ya."#Earth is denoted by the letter Na.#Water is denoted by the letter Ma.#Fire is denoted by the letter Shi.#Air is denoted by the letter Va.#Space, or #sky, is denoted by the letter Ya.That is why we call “Om Namah #Shivaya” the “#Panchakshari #Mantra”.The fascinating aspect of this mantra is the depth of the energy and aspect of God that Shiva embodies. All of the myths, legends, and Gods that make up our history involve an interplay between day and night, birth and death, and darkness and light. Creation and dissolution each partake in the establishment of the concept of reality that we see. Creation would be impossible without destruction. You can’t have creation without its counterpart, destruction. Once there is destruction, there is space for a new creation.The dance of creation and destruction interchanges constantly to bring about growth and freshness. The meaning of Om Namo Narayanaya?The mantra Astakshari is another name for Om Namo Narayanaya. The Sama Veda makes reference to this Mantra. There are many interpretations of this mantra. Om is the divine sacred syllable. according to the Tarasara Upanishad, this symbolizes the nature of Atman, which includes all universal energy and consciousness. Namo, which means "to bow to" or "pay homage to" in Sanskrit, denotes the nature of prakriti.Despite having more nuanced origins and meanings, Narayanaya is said to represent Brahman, or the inner self. Om namo narayanaya can be seen as a polite and reverent way to unite personal and universal consciousness.The Sanskrit words nara and anaya, which translate as "water" and "resting place, respectively," provide another possible meaning for the word narayanaya. Thus, Narayanaya may be a metaphor for the Hindu god Vishnu, whose last resting place is the water.The Tarasara Upanishad reflects this when it declares that individuals who recite this mantra shall enter Vaikuntha, the home of Vishnu. Alternately, the word nara can also mean "living creatures," in which case the phrase "resting place of all living entities" would apply.Nara is also frequently translated as "person," but anaya means "direction" or "goal." As a result, narayanaya may be understood as the "direction of a human" or as anything that aids a person in achieving self-realization. Hosted on Acast. See acast.com/privacy for more information.

S1:E1 - Mythology ConflictsYou are currently listening to Vedify from Viswa Vikasam, and I'm Satya. This brand-new podcast investigates the topics discussed in the Vedas and other ancient books that are still accessible today.We begin the mythology, its conflicts, and the surrounding facts in this episode.What is Mythology?Ology means “Study Of” and Myth means a Story about a supernatural being. So, Mythology is the study of supernatural beings. Every culture has its own mythology like greek mythology, Hindu mythology etc.Why does mythology have more disputes?Let's contrast with actual events. Most people are born in one city and raise their families elsewhere. Right? Imagine returning to your hometown in 20 or 30 years. As you can see, most locations have been improved, making it difficult for you to locate specific locations, structures, or other items. Typically, we approach the locals and ask them. Some claim it was altered, while others claim they are unsure.Have you ever encountered this?Think of returning to your city in 100 years. Most likely not at this time. But consider this. Much more variations will be visible at the same location, and the typical responses are "don't know." Thus, the location or object begins to grow storied. Consider that after you visit the location, someone will discover that the location or thing has been documented. They start debating that location. Conflict is what this is.We are now discussing events from 100 years ago. Consider that the tale we are discussing dates back at least 5000 years. More confrontations occur. Some people do believe them and some people do not.Top Conflicts of Mythology?River SaraswathiLet's look at the main disputes mentioned in Hindu mythology. Saraswathi River was one of the most contentious and debated mythological topics. From the time of the Rig Veda until the Ramayana, the River Saraswathi was referenced. The River Saraswathi mentioned in our ancient texts was really debunked as a hoax. But in the early 1980s, we discovered that Saraswathi existed and had been in good health up until 4,500 BCE, then it was begun to dry.River GangaI assume that everyone is aware of this. Let's take a closer look at one more misconception. That river is the Ganga. She was described as streaming westward in the Rigveda. But in fact it is migrating eastward at the moment. Let's look at the options here. There are two possibilities: either Ganga was omitted entirely from the "Nadi Stuti" list provided by Westword River, or it was. In essence, it was thought of as Himalayan rivers that were floating. If it had been travelling westward, something would have happened, forcing her to veer to the east.I'm going to focus on the second one in this case. Prior to reading Ramayana Aranya Kanda, I first believed that our sages would have referred to the Ganga as a river coming from the Himalayas. When Rama, Seeta, and Lakshmana departed the forest, Prices Bharatha was at the Kekaya Kingdom. Bharatha was launched from Kekaya after messengers delivered the distressing news. He crossed the Ganga and Satlej Rivers on His journey from Kekaya to Ayodhya. The most significant fact is that he even crossed the current Ganga.This demonstrates unequivocally that the River Ganga was flowing towards the west when, as a result of various geological changes, she shifted to the east. I don't wish to discuss the King Bhageeratha Story at this time. Due to the fact that the exact truth was unknown. Hosted on Acast. See acast.com/privacy for more information.